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Cyber-Cerberus and Hackers’ Hades

Cyber-Cerberus and Hackers’ Hades

The creation of cyberspace may be perceived either as a benign addendum to the biblical Book of Genesis or as man’s fatal conceit making a virtual world mimicking the inherited one. Is it a smarter cover for the physical world – with its old-days and more predictable social life, economic cooperation, and power politics – or a digital hallucination – leaving us disturbed? The godfather of cyberspace is considered William Gibson. He invented the word, using it in his SciFi Burning Chrome story and Neuromancer novel. You do not have to be full-time scientific-fantasist to get the side effects of an avatar-world. An avatar-world will accordingly develop goods and bads that will transcend it and trespass it. Its goods will enhance the source realms, its bads will strike back in it, as happened in the world of www, Facebook, Wikileaks and US presidential campaign interfered by maleficent descendants of the “dark-side” soviets. More

No. 7-8, Sep.-Dec. 2017 2017


Long Live Europe!

Long Live Europe!

European Union remains one profoundly unaccomplished political project for too many reasons. Despite a continuous external growth, since the inception, and internal maturation, it was not able to fill entirely the “real estate” of the cultural habitat which – by both stretches of the mind and grace of geography – was and is considered to represent the whole (and holy) Europe: the Norwegians and the Swiss were not seduced by the “tender offer” Brussels displayed towards them, though they are solid parts of the continent’s historical trunk either in its “heroic” (the Viking expeditions by sea) or in its “settled” (Europe’s inland highly celebrated democracy) epochs. Also, EU struggles to digest and metabolise some of the Central and Eastern European new-comers, while the Western Balkans, with the residual nation-states of the ex-Yugoslavian failed multinational union, seem, with the notable exception of Croatia, so “estranged” from Europe. More

No. 5-6, May.-Aug. 2017 2017


People’s Republic of Competitive Cooperation Present China’s Silky Ties

People’s Republic of Competitive Cooperation
Present China’s Silky Ties

China has a special geometry and geography of time, and whenever you touch its lands and breathe its epochs, you understand that the sizes and units of measure are different. When travelling to China, a foreigner cannot ignore the time-space continuum in which reigns the cosmopolitan-and-comradely cohabitation of apartment skyscrapers, sometime taller than their corporate cousins, pictures of hard-core communist planner Mao featuring on banknotes circulating in a market economy, workers and peasants equipped with much more than blunt sickles and hammers, apparatchiks and free spirits, mundane youngsters and flying shaolin monks. “To understand China’s last hundred years, see Shanghai. To understand China’s last thousand years, see Beijing. And to understand China’s last three thousand years, see Henan Province”, here is a good piece of advice for those who want to take the perfect tour of China. More

No. 4, Mar.-Apr. 2017 2017


Romania’s Neighbourhoods:An Exercise of Critical Thinking

Romania’s Neighbourhoods:
An Exercise of Critical Thinking

At the township level, the “community spirit” is a function of knowledge, and proper action, about / towards people – as persons – and their places – or properties, either private or public. A community is defined equally by bonds and bounds, wisely informed and duly enforced, so that a neighbourly peace, not necessarily a heavenly harmony, will emerge and endure. In Robert Frost’s “Mending Wall” there is a famous line – “Good fences make good neighbours” – suggesting the common sense truth that order among humans requires, much sooner than empathy or sympathy, an order “in rem”, with respect to their belongings, which are part and parcel of their personal universes – teleological prolongations of their beings. “The Bible tells us to love our neighbours and also to love our enemies; probably because generally they are the same people”, said once G.K. Chesterton. This might be the most pessimistic view of a neighbourhood, which we are advised to treat with utmost kindness. If love is too much to ask, then the next line of defence is to understand, not understate, things. More

No. 3, Jan.-Feb. 2017 2017


AD 2017 is Anno Donald 1

AD 2017 is Anno Donald 1

The advent of Donald J. Trump hardly resembles the prologue to some great national redemption, for it is not clear what kind of greatness he has in mind for his beloved America. As for the international landscape, his “twilightenment” reigns supreme, for it is not clear who are the (real) alien friends and foes of the “archetypal”/“average” (yet so imaginary) US citizen. Trump’s moral code is literally undecipherable, his logic is humoral, his values are untraceable, while his value is a secret formula of his capitalist net worth and democratic trustworthiness. What is common to any of Trump’s portraits is his basic uncommonness: he serves a Union whose domestic polarization he embodies, while his foreign policy seems foreign to any present day routine. But if we want to capture the essence of his discourse (or at least of the perceptions of others regarding it), there are two basic concepts that in no case should be ignored: anti-political correctness and populismMore

No. 2, Nov.-Dec. 2016 2016


The Revolution from Within

The Revolution from Within

Revolutions are experiences of a purgatorial sort. They remake people’s lives and indeed rewrite not only their present and future but their past as well. The latter gets to be turned either into a memorial of avenged pain and suffering or into an archaeological site of bygone morality. And there, some find themselves scrapping feverishly through the debris for relics of a past “against the tide” righteousness, to be convertible into strategic assets in the “New Order” life. More

No. 2, Nov.-Dec. 2016 2016


Journal of Reasonable Arguments

Journal of Reasonable Arguments

“A «market for ideas», is that what we’ve been missing now, in times of severe and tangible hardships?!” Such a reaction is a performative contradiction, since this invective expresses, in itself, an idea, even before the emitter tries, by shouting, to rob himself and us of the value of a train of thought through his “heckler’s veto”. More

No. 1, Sep.-Oct. 2016 2016


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OEconomica No. 1, 2016