The project: students become (co)producers of quality information. The concept aims for a quadruple gap-filler, with students, from all over the world, story-telling, in a non-“homework”, but “freestyle” way, on true entrepreneurship... More
The creation of cyberspace may be perceived either as a benign addendum to the biblical Book of Genesis or as man’s fatal conceit making a virtual world mimicking the inherited one. Is it a smarter cover for the physical world – with its old-days and more predictable social life, economic cooperation, and power politics – or a digital hallucination – leaving us disturbed? The godfather of cyberspace is considered William Gibson. He invented the word, using it in his SciFi Burning Chrome story and Neuromancer novel. You do not have to be full-time scientific-fantasist to get the side effects of an avatar-world. An avatar-world will accordingly develop goods and bads that will transcend it and trespass it. Its goods will enhance the source realms, its bads will strike back in it, as happened in the world of www, Facebook, Wikileaks and US presidential campaign interfered by maleficent descendants of the “dark-side” soviets. More
We, humans, live and act in the old physical space, though spatiality will never be the same after digits became the atoms of some “virtual matter”, in which our bodies and souls e-immersed. Cyberspace, equated reasonably with the Internet, allows for larger and better markets and fortunes, as well as more and fierce dangers to our security and liberty, to our homes and homelands. More
Climate change and sustainable development are, somehow, like “love and marriage”, and they go together like “a horse and carriage”; and if you ask “the local [as well as global] gentry”, they will say that this is “elementary”. But despite a basic consensus, that something is happening to our earthly environment and something must rapidly be done, the problem is much more delicate scientifically and politically. More
The process of institutional transformation from the socialist, command economy to the capitalist, market economy can be understood theoretically and historically, as a priority, like a process of intellectual transformation. Romania in the 1990s, perhaps to a greater extent than any other country in the ex-communist bloc, was the theatre of a transition at the level of politico-economic institutions which was little-announced and stated by a convergent, consensual idealistic transition. More
“The disappearance of Communism in Eastern Europe in 1989 reflected the collapse of the existing belief system and accordingly the weakening of its support organizations” (North 1997, 18). Such a verdict catches the image of a bivalent process of deconstruction and institutional reconstruction: from former imposition of material and moral servitudes to economic and political liberalization. But that new order – of the market and of the multiparty system – could have been accomplished, ultimately and inevitably, with the same people who inhabited the old institutional and organizational architectures, both at the top and at the base of society. The intellectual scaffolding of transformation became a critical resource, and its training and performance were, among others, functions of epistemic tradition and transfer. More
I started writing about economics and economy in the “big press”, both academic and mass-media, around the same time, somewhere in 2002. This, after having explored journalism during the university studies. I had understood the difference in the literary species between an article dedicated to the mass-media field and one published in academic journals, long before the biblio- and sciento-metric tsunami reached Romania, with its (inter)national indexations and citations of the scientific publications. More
European Union remains one profoundly unaccomplished political project for too many reasons. Despite a continuous external growth, since the inception, and internal maturation, it was not able to fill entirely the “real estate” of the cultural habitat which – by both stretches of the mind and grace of geography – was and is considered to represent the whole (and holy) Europe: the Norwegians and the Swiss were not seduced by the “tender offer” Brussels displayed towards them, though they are solid parts of the continent’s historical trunk either in its “heroic” (the Viking expeditions by sea) or in its “settled” (Europe’s inland highly celebrated democracy) epochs. Also, EU struggles to digest and metabolise some of the Central and Eastern European new-comers, while the Western Balkans, with the residual nation-states of the ex-Yugoslavian failed multinational union, seem, with the notable exception of Croatia, so “estranged” from Europe. More
The unions of states, in their either federalist or inter-governmental setting, are portrayed in economics and political science literature, by certain scholars and pundits, as quasi-romantic stories and, by others, as purely-cynical undertakings: they are, for the first, expressions of common destinies, while for the second, mere cartels of political exploitation. Though, beyond charitable or circumspect translation of state gatherings, the undeniable facts are that the state, as an organization of humans, has a maximizing logic and that this logic is exercised as the monopoly of (legitimate?) violence with the privilege of (unconsented?) expropriation, by taxation, regulation and inflationary redistribution of purchasing power. The maximization logic of the state (apparatus) – rightly de-homogenized from the rest of society – leads to a triple choice: to increase domestic exploitation, to expand abroad, or both. More
Football is a community distilled product (“You’ll never walk alone” goes the Liverpool F.C. anthem, adopted, against all odds - in the Beatles city, from a Pink Floyd show tune). Football unevenly blends feelings brewed by a collective order civilization which yet reeks of a wriggling culture of conflict. Association football is, among the rest of the team sports, the paragon that can most successfully neutralize societal disaggregation. Unlike theatrical performance (with which it imparts the technical and tactical demands of the plot, the actors getting into a play of mutual relations in which the spectator is merely a “spy”), the soccer performers are participants in a web of mutually shared strategy game rules where the spectator solely intrudes as a spy. The football show will also stand apart from the gigs, say, a pop-rock concert (akin in that they both trigger deep visceral sensations, still distinct where the former lacks the gut feeling usually associated with inward mystery myths, while the latter is a product explicitly delivered to its fans). This game will always generate peculiar reactions. It re-unites there where entropic drives are marked: the football supporters will allow themselves to be drugged with the cause and the strategy of the game, only when they experience this excitement with the punter on the left, right, in front and behind. The football fan will thrive feeding not only on the peers sitting close in the stand but also on the combined energies of the crowd, shouting against opponents, yet strangely aggregated by the empathy for the other team supporters. Go! Go! Go! Boo! More
Almost ten years have passed since the first symptoms of America’s subprime crisis emerged, yet the lessons of the “age of turbulence” remained unabsorbed by the great public. People devoured semi-explanations imputing the crisis to epidemics of greed and/or stupidity, ignoring the white elephant in the room: the flawed design of the modern finance & banking system. More
I met Camil Aurelian Petrescu as if in a revelation: it was not only the scent of the novels and plays of his well-known father, which I had read long time ago, that hit me then; it was not only the scent of freedom that he brought back home from his beloved America to his beloved Romania that I inhaled then; it was simply the scent of a vividly beautiful mind and of a imperturbably good soul. More
